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SEEING AND SAVORING THE GLORY OF GOD


The Ultimate Aim of Jesus Christ


JOHN PIPER



The created universe is all about glory. The deepest longing of the human heart and the deepest meaning of heaven and earth are summed up in this: the glory of God. The universe was made to show it, and we were made to see it and savor it. Nothing less will do. Which is why the world is as disordered and as dysfunctional as it is. We have exchanged the glory of God for other things (Romans 1:23). “The heavens declare the glory of God” (Psalm 19:1). That is why all the universe exists. It’s all about glory. The Hubble Space Telescope sends back infrared images of faint galaxies perhaps twelve billion light-years away (twelve billion times six trillion miles). Even within our Milky Way there are stars so great as to defy description, like Eta Carinae, which is five million times brighter than our sun. Sometimes people stumble over this vastness in relation to the apparent insignificance of man. It does seem to make us infinitesimally small. But the meaning of this magnitude is not mainly about us. It’s about God. “The heavens declare the glory of God,” says the Scripture. The reason for “wasting” so much space on a universe to house a speck of humanity is to make a point about our Maker, not us. “Lift up your eyes on high and see: who created these [stars]? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing” (Isaiah 40:26). The deepest longing of the human heart is to know and enjoy the glory of God. We were made for this. “Bring my sons from afar and my daughters from the end of the earth. . . whom I created for my glory,” says the Lord (Isaiah 43:6-7). To see it, to savor it, and to show it—that is why we exist. The untracked, unimaginable stretches of the created universe are a parable about the inexhaustible “riches of his glory” (Romans 9:23). The physical eye is meant to say to the spiritual eye, “Not this, but the Maker of this, is the Desire of your soul.” Saint Paul said, “We rejoice in hope of the glory of God” (Romans 5:2). Or, even more precisely, he said that we were “prepared beforehand for glory” (Romans 9:23). This is why we were created—that he might “make known the riches of his glory for vessels of mercy” (Romans 9:23). The ache in every human heart is an ache for this. But we suppress it and do not see fit to have God in our knowledge (Romans 1:28). Therefore the entire creation has fallen into disorder. The most prominent example of this in the Bible is the disordering of our sexual lives. Paul says that the exchange of the glory of God for other things is the root cause for the homosexual (and heterosexual) disordering of our relationships. “Their women exchanged natural relations for those that are contrary to nature . . . the men likewise gave up natural relations with women and were consumed with passion for one another” (Romans 1:26-27). If we exchange God’s glory for lesser things, he gives usup to lived-out parables of depravity—the other exchanges that mirror, in our misery, the ultimate sellout. The point is this: We were made to know and treasure the glory of God above all things; and when we trade that treasure for images, everything is disordered. The sun of God’s glory was made to shine at the center of the solar system of our soul. And when it does, all the planets of our life are held in their proper orbit. But when the sun is displaced, everything flies apart. The healing of the soul begins by restoring the glory of God to its flaming, all-attracting place at the center.


We are all starved for the glory of God, not self. No one goes to the Grand Canyon to increase self-esteem. Why do we go? Because there is greater healing for the soul in beholding splendor than there is in beholding self. Indeed, what could be more ludicrous in a vast and glorious universe like this than a human being, on the speck called earth, standing in front of a mirror trying to find significance in his own self-image? It is a great sadness that this is the gospel of the modern world. But it is not the Christian Gospel. Into the darkness of petty self-preoccupation has shone “the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:4). The Christian Gospel is about “the glory of Christ,” not about me. And when it is—in some measure—about me, it is not about my being made much of by God, but about God mercifully enabling me to enjoy making much of him forever. What was the most loving thing Jesus could do for us? What was the endpoint, the highest good, of the Gospel? Redemption? Forgiveness? Justification? Reconciliation? Sanctification? Adoption? Are not all of these great wonders simply means to something greater? Something final? Something that Jesus asked his Father to give us? “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me” (John 17:24).


The Christian Gospel is “the gospel of the glory of Christ” because its final aim is that we would see and savor and show the glory of Christ. For this is none other than the glory of God. “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). “He is the image of the invisible God” (Colossians 1:15). When the light of the Gospel shines in our hearts, it is “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). And when we “rejoice in hope of the glory of God” (Romans 5:2), that hope is “our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13). (See Chapter Two.)


In one sense, Christ laid the glory of God aside when he came: “And now, Father, glorify me together in your own presence with the glory that I had with you before the world existed” (John 17:5). But in another sense, Christ manifested the glory of God in his coming: “The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Therefore, in the Gospel we see and savor “the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). And this kind of “seeing” is the healing of our disordered lives. “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).


A P R A Y E R

 

O Father of glory, this is the cry of our hearts—to be changed from one degree of glory to another, until, in

the resurrection, at the last trumpet, we are completely conformed to the image of your Son, Jesus Christ, our Lord.

 Until then, we long to grow in grace and in the knowledge of our Lord, especially the knowledge of his glory.

We want to see it as clearly as we see the sun, and to savor it as deeply as our most desired pleasure.

 O merciful God, incline our hearts to your Word and the wonders of your glory.

Wean us from our obsession with trivial things.

Open the eyes of our hearts to see each day what the created universe is telling about your glory.

Enlighten our minds to see the glory of your Son

 

 

 

 

 

 

 

Taken from John Piper’s Seeing and Savoring Jesus Christ, copyright © 2001. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, Illinois, 60187. This material is not to be electronically transferred. Down-load for personal use only.

 

 

 

 

 

 

 

 

 

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